Protestation Returns, 1641/2.
The general introduction below is an edited version of the Wikipedia article on this subject.
The Protestation Returns of 1641ÃƒÂ¢Ã¢ï¿½Â¬Ã¢ï¿½ï¿½1642 are lists of English males over the age of 18 who took, or did not take, an oath of allegiance "to live and die for the true Protestant religion, the liberties and rights of subjects and the privilege of Parliaments." These lists were usually compiled by parish, or township, within hundred, or wapentake. They are of importance to local historians for estimating populations, to genealogists trying to find an ancestor immediately before the English Civil War and for scholars interested in surname distributions.
Records survive for about one-third of the lists in the Parliamentary Archives. A few individual parochial returns survive in local Record Offices.
In May 1641, reacting to scares, rumours of plots and anxiety that the Protestant reformation was in danger of being undone, a 10-man committee of the House of Commons, in the Long Parliament, was appointed to draft a national declaration. It was the first of three oaths of loyalty imposed by the Long Parliament, between May 1641 and September 1643. The others were the Vow and Covenant and the Solemn League and Covenant, of which far fewer records of names survive.
All males above the age of 18 were asked to sign the declaration by order of the House of Commons, all adult men were asked to swear the oath to the Protestant religion. In each parish, their names were inscribed in a list and sent back to Parliament. Typically, a local official wrote out all the names, although in some areas the signees wrote their own names.
The declaration, or Protestation, read:
ÃƒÂ¢Ã¢ï¿½Â¬Ã…ï¿½I, _ A.B. _ do, in the presence of Almighty God, promise, vow, and protest to maintain, and defend as far as lawfully I may, with my Life, Power and Estate, the true Reformed Protestant religion, expressed in the Doctrine of the Church of England, against all Popery and Popish Innovations, within this Realm, contrary to the same Doctrine, and according to the duty of my Allegiance, to His Majesties Royal Person, Honour and Estate, as also the Power and Privileges of Parliament, the lawful Rights and Liberties of the Subjects, and any person that maketh this Protestation, in whatsoever he shall do in the lawful Pursuance of the same: and to my power, and as far as lawfully I may, I will oppose and by all good Ways and Means endeavour to bring to condign Punishment all such as shall, either by Force, Practice, Councels, Plots, Conspiracies, or otherwise, doe any thing to the contrary of any thing in this present Protestation contained: and further, that I shall, in all just and honourable ways, endeavour to preserve the Union and Peace betwixt the Three Kingdoms of England, Scotland and Ireland: and neither for Hope, Fear, nor other Respect, shell relinquish this Promise, Vow and Protestation.ÃƒÂ¢Ã¢ï¿½Â¬Ã‚ï¿½
It was taken by the members of the House of Commons on 3 May 1641. The following day the Protestant peers in the House of Lords also swore it. Subsequently on 18 January 1641/2, perhaps prompted by the KingÃƒÂ¢Ã¢ï¿½Â¬Ã¢ï¿½Â¢s attempt on 4 January to arrest the Five Members of parliament, the Speaker, William Lenthall, sent out a letter to the effect that all males of eighteen or over should take the oath. The idea was that those that refused to take the oath would be presumed to be Catholics and so unfit to hold office in Church or state. In fact, it was not a particularly effective way of distinguishing Catholics from Protestants, as in some areas Catholics took the oath with reservations concerning their religion, and others that were known from recusancy lists, appeared on the returns.
The records vary widely. A few only give the names of the parochial officials and say nobody refused the oath. Others are more helpful and list women as well as men, others distinguish between eponymous oath-takers with ÃƒÂ¢Ã¢ï¿½Â¬Ã‹ï¿½seniorÃƒÂ¢Ã¢ï¿½Â¬Ã¢ï¿½Â¢ and ÃƒÂ¢Ã¢ï¿½Â¬Ã‹ï¿½juniorÃƒÂ¢Ã¢ï¿½Â¬Ã¢ï¿½Â¢ or even occupation. One return in Yorkshire even gives the ages of the signatories.
Many county returns have been published, and a guide to the returns edited by Jeremy Gibson was published by the Federation of Family History Societies. However, some important series have never been made widely available. Recently, the Parliamentary Archives had all these records digitised and made them freely available on the Internet. This has enabled me to undertake a programme of transcribing and editing all the unprinted returns in the Parliamentary Archives.
Copies of the work are sent to the Parliamentary Archives, the appropriate Record Office and to The Cambridge Group for the History of Population & Social Structure. A copy has also been supplied to the Society, so that it may appear on their membersÃƒÂ¢Ã¢ï¿½Â¬Ã¢ï¿½Â¢ area, so that genealogists can consult these records easily in a convenient form.
Cliff Webb, Feast of the Baptism of Christ, 2020